WALT AND MAX
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THE FOLLOWING IS ABOUT A MOVIE MANY PEOPLE TODAY DO NOT EVEN KNOW EXISTS.
When was the last time you saw the 1939 film “Gone With the Wind” showing on Turner Classic Movies? Last month? Last week? It also now appears on other networks as well. Go into any Walmart, or Target store and you will probably find both the DVD and Blue-Ray versions available for as little as $10 at times, but unlike this three hour and 58 minute non-stereo typed (?) movie about the Civil War and its aftermath that people seem to praise. There is a smaller 94 minute “Family” film that even today 69 years after its release is considered in comparison to be heavily racist by some.
The motion picture is a part live action and part animated film made by Walter Elias Disney entitled “Song of the South”. Which we are still being told needs to be kept away from our children for its false depiction of the joys of slavery, but by whom?
The motion picture is a part live action and part animated film made by Walter Elias Disney entitled “Song of the South”. Which we are still being told needs to be kept away from our children for its false depiction of the joys of slavery, but by whom?
This then is a story about a motion picture called “Song of the South” still banned from release not by any Civil Rights groups, but out of a Businesses’ fear that the current “Walt Disney Company’s Family Image” would once more be attacked by those groups, but is that a valid fear today?
So let’s all go to either Disneyland, or Disney World and ride “Splash Mountain”.
Where you and your family can enjoy all the characters from the animated portions of the movie except one the dreaded “Tar-Baby” without knowing about their alleged racist aspects. As we move toward the chain hoist to the large drop at the end of the ride which gives it its name. We travel through a recreation of the animated sequences from “Song of the South” and you listen to the joyful sounds from a Walt Disney movie the young “Splash Mountain” riders may not even know exists.
So let’s all go to either Disneyland, or Disney World and ride “Splash Mountain”.
Where you and your family can enjoy all the characters from the animated portions of the movie except one the dreaded “Tar-Baby” without knowing about their alleged racist aspects. As we move toward the chain hoist to the large drop at the end of the ride which gives it its name. We travel through a recreation of the animated sequences from “Song of the South” and you listen to the joyful sounds from a Walt Disney movie the young “Splash Mountain” riders may not even know exists.
To begin our real life journey let me introduce you to a kind Grandfatherly man named “Uncle Remus”.
Have you ever read the original stories as I have? As these tales are in public domain you can download them for free.
“Uncle Remus” is a collection of oral folklore Joel Chandler Harris, a white journalist and writer from Eastonton, Georgia, collected from Southern Negroes during the late 1870’s and first published in book form in 1880. Harris created the character of a former slave he named “Uncle Remus” as his story teller who relates these folk tales to groups of children both black and white. To keep the flavor of the stories as he remembered them going back to his Southern youth. Harris attempted to copy the manner of speech used by those who told him these tales. Harris the writer also wanted a way to keep his readers interested and created three characters they could identify with. They were of course “Br’er Rabbit (Brother Rabbit), “Br’er Fox (Brother Fox)” and “Br’er Bear (Brother Bear)”.
These oral folklore tales related by Harris were the basis for the Walt Disney’s movie “Song of the South”.
Although I am writing this article in the 21st Century. To quickly illustrate the problem with “Uncle Remus” and Harris’ use of recreated speech patterns we must think in terms of “Then”, the 19th Century, and “Now”, the 20th Century. Although 21st Century attitudes will slip into this article.
“Then”:
Joel Chandler Harris was praised for capturing the Negro dialect used by the plantation slaves of that historical period in our Nation’s history. The stories were not thought of as an insult by even ex-freed slaves in the North, or South when the original publication came out, but as the preservation of their folk tales and heritage for future generations to enjoy after they were gone.
Joel Chandler Harris was praised for capturing the Negro dialect used by the plantation slaves of that historical period in our Nation’s history. The stories were not thought of as an insult by even ex-freed slaves in the North, or South when the original publication came out, but as the preservation of their folk tales and heritage for future generations to enjoy after they were gone.
“Now”:
By the start of the 20th Century more educated Negroes started to consider these stories to be racist, because of what they viewed as patronizing characterizations. They stated the stories gave the impression that being a slave prior to and during the Civil War period was joyful and their Great Grandparents and Grandparents loved that life. They were also understandably trying to forget memories real and passed down of how their families arrived in this country and were treated. In short the exact opposite of those closest to 1880 when the original work came out. As the years passed and the Civil Rights movement appeared these feeling became stronger.
By the start of the 20th Century more educated Negroes started to consider these stories to be racist, because of what they viewed as patronizing characterizations. They stated the stories gave the impression that being a slave prior to and during the Civil War period was joyful and their Great Grandparents and Grandparents loved that life. They were also understandably trying to forget memories real and passed down of how their families arrived in this country and were treated. In short the exact opposite of those closest to 1880 when the original work came out. As the years passed and the Civil Rights movement appeared these feeling became stronger.
It is that “Then” and “Now” about “Uncle Remus” which became the unrecognized problem for Walt Disney. Who loved what he considered the folklore tales of Joel Chandler Harris that he first heard after his family moved to the “Border State” of Kansas and wanted to impart to the current generation of Americans. As with Harris Disney saw nothing wrong with the folklore and neither was intentionally being racist.
As I already wrote above about a “Business Image” is it really a racial/slavery issue, or “fear” of what might happen again that keeps the film from being released in the United States? This is the real basis for this article.
Especially in today’s World of the Internet and on line ordering where you can purchase a copy of Walt Disney’s “Song of the South” released in another country. I have a DVD copy I purchased on EBay. It is from the Walt Disney Gold Collection and contains the following warning: “This product is authorized for private use only. It is not authorized for any other use. All other rights reserved. Distributed by Buena Vista Home Entertainment, Inc. Dept. CS, Burbank, California 91521. (Copyright symbol) Disney H9424”, if you just enter “Song of the South DVD’s” in a search engine. You will find new DVD’s of the complete uncut film with the same extras as I have for as little as $14.95 plus postage. My copy cost me only $10 three years ago.
What is also interesting is that some of the positive reviews for the film I read on line, EBay and Amazon, where it costs as much as $199 for the same DVD, come from African-American families. One lady who identified herself as African-American mentioned “Song of the South” as both entertainment and a teaching moment about what it was like at the time. I digress, but when the VHS came out for “The Color Purple” in early 1986 my then six year old daughter wanted to see the film as her school teachers and older students were talking about it. When I started the movie I was taken back by her first question. My daughter wanted to know why all the people where “Black”? In the area of Los Angeles County we lived in there were no African-Americans. However, had Oprah and Whoopie been Hispanic the question would never have come up. A true teaching moment between the two of us as with that African-American mother.
“Song of the South” is simply the story of a Father, Mother and their son seven year old Johnny. Whose lives have been affected by events beyond their control! The boy’s parents decide to separate while the Father attempts to keep his employment going, or find other work. Johnny and his mother go to stay with his grandmother. The seven year old feels confused and lost over these events when his father leaves them, but finds solace in the Grandfather figure of “Uncle Remus”. Who helps the boy understand what’s happening in his parent’s life and that things really will work out for the better.
How many motion pictures and television shows have used this same tired plot line without any problem? So what’s different here?
The obvious is the setting in Georgia after the Civil War on a plantation that is just hanging on. Add in the fact that Johnny and his parents are white, the grandmother owns the plantation, and the Grandfather figure is a freed Black Slave. Who seems to enjoy staying in his run down shack without wanting to leave the home he has always known and the dynamics of racism move to the front. However, the film also shows the life of poor whites who live near the plantation and the class problems faced by Johnny as he attempts to be accepted as just another kid his age by the two poor white brothers.
So a valid question to ask was Walt Disney painting an accepted Hollywood Picture of the period as say, with “Gone With the Wind”?
The relationship between the white boy Johnny and the black boy Toby who is told to help him, becomes one of two same age playmates without mention of a difference in their races. A subtle point being made by Disney. In fact Johnny looks to Toby for guidance. Yes, their spoken language is slightly different, but that would be expected due to Toby’s lack of education and it should be noted it really does not appear truly stereo typed as say in “Gone With the Wind”, or the Shirley Temple movie “The Little Colonel”.
Speaking once more of “Gone With the Wind” and its mixed reaction in the Negro community at the time of its release. The movie split right down the middle on opinions over the portrayal of the Slaves living on Tara and the other Plantation. Even to pointing out that at times Hattie McDaniel’s character of “Mammy” although stereo-typical seemed to have more brains and common sense than Vivian Lee’s “Scarlet O’Hara”.
According to Molly Haskell in her 2010 work “Frankly, My Dear: Gone With the Wind Revisited”. One critic of McDaniel’s performance and the way the Negro’s were portrayed ran into a counter charge by Hattie McDaniel herself. I quote:
“Following Hattie McDaniel's Oscar win, Walter Francis White, leader of the National Association for the Advancement of Colored People, accused her of being an Uncle Tom. McDaniel responded that she would "rather make seven hundred dollars a week playing a maid than seven dollars being one"; she further questioned White's qualification to speak on behalf of blacks, since he was light-skinned and only one-eighth black.”
The point here is the big budgeted mega film “Gone With the Wind” got a split vote, right or wrong, on racism in the African-American community. While the smaller “Song of the South” is still seemingly condemned over what is often quoted as the sole real reason the film’s racist content. The scenes of the black workers apparently happily singing while going to and from the cotton fields and around the campfire at night. The song “Uncle Remus Said” is brought up as a specific point in the movie that makes it appear as if they enjoy life on this plantation. Could this have been a misunderstanding over WHEN the film takes place, because Walt Disney does not make the time period of his film clear.
I would also point out that Oscar Winner Hattie McDaniel plays a similar role in “Song of the South” as in “Gone With the Wind”, but the character is presented as much more intelligent and less stereo typed when compared to the previous performance.
Major events were occurring in the country that led to warnings from Walt Disney’s co-workers and friends about the film being shot and the potential problems he would face. Was he blinded to these pleas? No!
What several biographies such as “Walt Disney” by Neal Gabler which I read indicate is that when it appeared he was going to have possible trouble over the content of the film. Walt went to friends of his who were members of both the National Association for the Advancement of Colored People (NAACP) and The Congress of Racial Equality (CORE) to review the script. Apparently they had no objections, but actually made suggestions he incorporated. So what went wrong?
There is a saying that “Timing is Everything” and if so Walt Disney blew it with the original release year of the movie.
The historical event that is constantly mentioned in relation to “Song of the South” is that in the United States “The Double V Campaign” had been created and was in full swing. The first “V” stood for “Victory over Fascism Abroad” and the second for “Victory over Discrimination at Home”. According to an article by Michael L. Cooper dated February 7, 2011:
“In January, 1942, the editor of the Pittsburgh Courier, a leading, well-respected African American newspaper, posed the question “Why should I sacrifice my life to live half American?” Beginning in February, the Courier ran the Double V Campaign, demanding equality for all. The campaign received overwhelming support from black leaders and readers all over the country.
Racial discrimination had always been practiced in all branches of the Armed Forces in this country even after World War II had been declared. But African Americans began to question why they should fight in a war for a country that treated them like second class citizens. Black soldiers were housed in substance conditions, often far from base conveniences, such as churches, movies and even the Post Exchange or PX. They were given menial jobs working as janitors or in the mess halls, and not really trained for any kind combat duty.”
To further describe the situation and the racial tension of the times Walt Disney was up against. I found this on line by entering “The Double V Campaign”.
“Large numbers migrated from poor Southern farms to munitions centers. Racial tensions were high in overcrowded cities like Chicago; Detroit and Harlem experienced race riots in 1943. Black newspapers created the Double V Campaign to build black morale and head off radical action.
Most Black women had been farm laborers or domestics before the war. Despite discrimination and segregated facilities throughout the South, they escaped the cotton patch and took blue-collar jobs in the cities. Working with the federal Fair Employment Practices Committee, the NAACP, and CIO unions, these Black women fought a “Double V” campaign—against the Axis abroad and against restrictive hiring practices at home. Their efforts redefined citizenship, equating their patriotism with war work, and seeking equal employment opportunities, government entitlements, and better working conditions as conditions appropriate for full citizens. In the South black women worked in segregated jobs; in the West and most of the North they were integrated, but wildcat strikes erupted in Detroit, Baltimore, and Evansville, Indiana where white migrants from the South refused to work alongside black women.”
Most Black women had been farm laborers or domestics before the war. Despite discrimination and segregated facilities throughout the South, they escaped the cotton patch and took blue-collar jobs in the cities. Working with the federal Fair Employment Practices Committee, the NAACP, and CIO unions, these Black women fought a “Double V” campaign—against the Axis abroad and against restrictive hiring practices at home. Their efforts redefined citizenship, equating their patriotism with war work, and seeking equal employment opportunities, government entitlements, and better working conditions as conditions appropriate for full citizens. In the South black women worked in segregated jobs; in the West and most of the North they were integrated, but wildcat strikes erupted in Detroit, Baltimore, and Evansville, Indiana where white migrants from the South refused to work alongside black women.”
With all of this tension throughout the United States a film about life on a Georgia Plantation just after the Civil War was ill timed and conceived. There was bound to be outrage. The problem is was the outrage justified, or as with Walt Disney’s misreading of when to make such a film also a misreading of the movie by the Civil Rights Groups?
Take this position statement for example:
“The National Association for the Advancement of Colored People recognizes in "Song of the South" remarkable artistic merit in the music and in the combination of living actors and the cartoon technique. It regrets, however, that in an effort neither to offend audiences in the north or south, the production helps to perpetuate a dangerously glorified picture of slavery. Making use of the beautiful Uncle Remus folklore, "Song of the South" unfortunately gives the impression of an idyllic master-slave relationship which is a distortion of the facts.”
This was the NAACP’s official response to the film and it was also “a distortion of the facts”.
For one thing the film takes place AFTER THE CIVIL WAR and there are no “slaves” on the Grandmother’s Plantation. The freed blacks, like the character of Uncle Remus at the films beginning preparing as a rouse to run away to Atlanta with Johnny, are able to leave at any time, if they want too. Which begs a counter to the NAACP’s critical statement about “Song of the South” being “a dangerously glorified picture of slavery.”
However, I mentioned earlier that Walt Disney really does not make clear when the film is taking place. By the looks of the setting it could have been prior to, or during the Civil War period. Having my reader ask, IF the movie took place CLEARLY AFTER the Civil War would the NAACP then have had a problem with it? It should also be noted that Disney did not take the solid, in this case, advice from the Hayes Office to "be certain that the frontispiece of the book mentioned establishes the date in the 1870s". Thereby, setting himself up further for what transpired.
I find it interesting that the NAACP’s statement mention’s “the beautiful Uncle Remus folklore”, but their also on record as taking exception with James Baskett’s character of Uncle Remus itself. Contradictory at the least. Especially as Baskett asked Disney to let him create the character as he saw it and Walt agreed. Baskett’s wife confirmed that her husband completely decided on the look and had input as to the dialogue for the part. So if the stories were “beautiful” how did the NAAP envision the character of Uncle Remus and his speech patterns?
Another problem with the NAACP’s position statement is it was issued by Hattie McDaniel’s “friend”(?) Walter Francis White WHO HAD NEVER SEEN THE FILM HIMSELF. He sent two people to a press screening and they reported back their impressions and admittedly believed the film took place during the Civil War and not after causing “a distortion of the facts” as admittedly the time for the film was not mentioned.
There were pro’s and con’s over the film from other sources adding to the fire. Time Magazine wrote a review saying the film was: “bound to get its maker in hot water.” They pointed to the character of Uncle Remus as a means of enraging “all educated Negroes and a number of damyankees”. Interesting to me in hindsight are they saying uneducated Negroes would have enjoyed the film? Again if the character of Uncle Remus was so bad. Why did the NAACP use the words “the beautiful Uncle Remus folklore”? Where they implying that reading the stories wasn’t racist, but making them animated and with live actors was?
There were of course picketers with signs and chants claiming Walt Disney was telling lies about the South. Of course nobody considered looking into who was organizing all of them, because that would put that person on the wrong side of the current political situation in the country.
What I find though very interesting is that there were also black newspapers promoting the film and one in particular when you consider the major political problem for Walt Disney was “The Double V Campaign”. It came from the same Pittsburg Courier who actually started that movement. It was written by Herman Hill who felt that “Song of the South” would "prove of inestimable goodwill in the furthering of interracial relations" and added that all the critics including Congressman Adam Clayton Powell, Jr. were speaking "unadulterated hogwash symptomatic of the unfortunate racial neurosis that seems to be gripping so many of our humorless brethren these days." Bringing up the probability that the release of “Song of the South” was being used to further other goals and begging the question once more of who might really be the behind the scenes manipulator of the protests. Protests that never really happened in 1939 with “Gone With the Wind”.
Another interesting note on the film was that some of the biggest audiences for it were in the Deep South and at the White Segregated theaters. Local newspapers praised the film and the folklore stories that Joel Chandler Harris had written. What makes this notable of course is that Southern Whites were enjoying a film was a black lead actor and not objecting, or making racial comments. Take this bit of trivia however you want.
There is one cartoon segment in “Song of the South” that comes up in every conversation of race concerning the movie. That is the story of Br’er Rabbit and the Tar-Baby. So what is a Tar-Baby and how did this all come about?
The character in question first appeared in the Second set of Uncle Remus stories released in 1881. As described it is simply a doll made of tar and turpentine that was used by Br’er Fox and Br’er Bear to trap Br’er Rabbit and the more he fights to release himself the more he became trapped.
As a result of the storyline the accepted definition of a “Tar-Baby” as found in the Oxford English Dictionary is: “a difficult problem which is only aggravated by attempts to solve it.” However, there is a private subscription version of the Oxford English Dictionary that adds a second definition: “a derogatory term for a Black (U.S.) or a Maori (N.Z.).”
What was interesting is that Joel Chandler Harris did not invent the story, but only adapted it for his Uncle Remus tales. The original version is based upon West African folklore and talks about a trickster “Anansi the Spider”, a West African God, who often takes the shape of a spider. In the Southern United States he evolved into “Aunt Nancy”, but often appears as a man. In the Uncle Remus stories he would equate to Br’er Fox. There is one important point here that goes against the racial stereo type. Anansi is the God of all Knowledge of all Stories. In short he is the story teller like Uncle Remus. How things get twisted over the years and different countries.
In the original version Anansi is after the evil she-fairy Mmoatia who is sometimes described as either an Elf, or Dwarf. This story originally appeared in Harper’s Weekly written by Robert Barnhill Roosevelt an Uncle of President Theodore Roosevelt, Jr. The President credited his Uncle with writing the original versions of the “Br’er Rabbit” tales years before Joel Chandler Harris created Uncle Remus.
A writer for The New Republic in an issue dated August 3, 2011 talking about the term “Tar-Baby” mentions how Presidential candidates John Kerry, John McCain, Michele Bachmann and Mitt Romney all correctly used the term as a metaphor, but all were being accused by some as actually making a racial slur. The writer stated that people are "unaware that some consider it to have a second meaning as a slur" and that even as a slur it "is an obscure slur, not even known to be so by a substantial proportion of the population." Pointing out that included African-Americans as well.
I let my reader make up their own minds over the term. I would point out a curious thing about the Disney character though. Take a look at the Toontown countryside in the movie “Who Framed Roger Rabbit” and you will see the Tar-Baby. Walt Disney Television Animation created a TV show “Disney’s House of Mouse”, 2001 to 2003, and one of the guests on the animated show was the Tar-Baby. Double standards, or a newer group at Disney with a modern look on the racially charged character?
In 1947 the Motion Picture Industry recognized James Baskett for his portrayal of Uncle Remus with an Honorary Academy Award: “for his able and heart-warming characterization of Uncle Remus, friend and story teller to the children of the world in Walt Disney’s Song of South”.
Honorary Academy Awards previously called Special Awards and given out at the discretion of the Board of Governors for achievements that are not covered by the existing Academy Award categories at the time of the Oscar Ceremonies. James Baskett joined Walt and company that day. Disney received his first in 1932 for the creation of Mickey Mouse, in 1937 “for Snow White and the Seven Dwarfs recognized as a significant innovation which has charmed millions and pioneered a great new entertainment field for the motion picture cartoon” and Walt, William Garity, John N.A. Hawkins and the RCA Manufacturing Company in 1941 received another one “for their unique achievement in the creation of a new form of visualized music in Walt Disney’s production, Fantasia, thereby widening the scope of the motion picture as entertainment and as an art form.”
However, it wasn’t easy for James Baskett to join that group. Walt Disney went to war to get him that recognition. Neither the NAACP, nor CORE lent assistance to Disney’s cause to honor the first Black Actor in a lead role. Actually Walt wanted Baskett nominated for Best Actor. He was joined by columnist Hedda Hopper and other journalists, both white and black, also declaring that James Baskett deserved the Academy Award for Best Actor for his warm performance.
On March 20, 1948 James Baskett became the first black man to win an Oscar and it would take until 1964 for another black actor to actually win the Best Actor Award when Sidney Poitier received it for “Lilies of the Field”.
SADLY, four months after receiving his Oscar James Baskett at the age of 44 died of heart failure. His wife Margret wrote Walt after her husband’s death calling him among other things a “friend indeed and [we] certainly have been in need." Baskett’s health was keeping him from working on the radio show “Amos and Andy”. Walt had been casting for voices for the characters in the animated sequences when James Baskett auditioned and instead of that role was cast in the lead. He also provided the voice of Br’er Rabbit and in “Dumbo” he is that wise cracking lead crow that also had the NAACP and CORE upset over racial stereo types.
Although James Baskett’s Honorary Oscar as well as Hattie McDaniel’s Best Supporting Actress Oscar from The Motion Picture Academy of Arts and Sciences recognized both for their excellent performances. At that time the Awards themselves and the locations they were held at were segregated. Both Miss McDaniel and Mr. Baskett were escorted through the back of the building to the stage only when they were needed and then escorted out of the building. They were not permitted to sit with their fellow performers, or take part in the diner and festivities. Just as neither could attend the World Premieres of their respective movies “Gone With the Wind” and “Song of the South” both held in segregated Atlanta, Georgia.
“Song of the South” was re-released in 1956 and that was when nine year old Lloyd got to see it first. The controversy over the film was mentioned in the newspapers at the time, but that didn’t stop parents who had seen it before and those who had not from bringing their kids, like myself, to the theater. It was on a double bill with another re-released film starring Bobby Driscoll (Jim Hawkins in Disney’s “Treasure Island” and the voice of “Peter Pan”) entitled “So Dear to My Heart” which was another Live Action/Animated film set in the past. Not the Post-Civil War, but 1903 Indiana.
‘Song of the South” would be released again in 1972 for Disney’s 50th Anniversary which in a way seems strange, if the film was such a controversy for the company because of the portrayal of Plantation life. Why make it part of his Anniversary which brought heightened attention to it? Then even stranger the following year the movie was on a double bill with a re-release of “The Aristocrats”? Obviously there was an audience for the film to re-re-release it only one year apart.
Seven years later in 1980 the Buena Vista once more re-released “Song of the South” in conjunction with the 100th anniversary of the publishing of the Uncle Remus Stories by Joel Chandler Harris. Another contradiction it would seem for a film that was supposedly racist in nature and for the purpose of celebrating the very stories that included The Tar-Baby.
The last re-released happened just six years later in conjunction with another major event taking place at three of the Disney Parks. The opening of that previously mentioned Splash Mountain Attraction based upon the Br’er Rabbit stories. As with the previous four re-releases of the movie audiences came to see it. It should also be noted that there wasn’t a single word published by either the NAACP or CORE against the film, or even any major news stories about the controversy since the 1972 re-release. It should be also mentioned that according to what I have researched the crowds for the 1973 re-re-release were larger than 1972. You could argue that was because of re-release of “The Aristocrats” and that may be possible, but again somebody at Disney thought a second run only a year apart of “Song of the South” merited something at the box office.
So this all brings us to the question was the movie ever released on Home Video in the United States and the answer is a definite “ALMOST”, or “MAYBE”.
Supposedly in 1986 the movie was prepared on VHS tape to be released tied also to the openings of Splash Mountain according to some sources on the Internet. Even though the official Disney position remains there was no such tapes. According to these sources some of the tapes were relabeled for Canada and sent there and the rest destroyed. What I do know is that when I was first looking for the film about six years ago on line. I found a few VHS copies claiming to be the U.S. release from 1986 unopened for as much as $400. These were not Canadian released tapes, but it is true the tapes could have come from a Foreign Market. However, the photos had no foreign language anywhere to be seen and appeared genuine. I leave you to ponder this story as fact, or fiction.
Last year there was a small blurb in the Calendar Section of the Los Angeles Times. It mentioned that the Walt Disney Company had met to decide what films would be released on DVD/Blue Ray for 2014. The blurb also mentioned that as every year since they started making Home Video’s “Song of the South” was mentioned and turned down as “to controversial”.
Search the web for “Song of the South” and you will find websites with petitions to be signed and sent to Disney to release the film. Search the web for “Song of the South” and you will find DVD’s from Foreign Markets and an occasional VHS Tape still for sale. When you can pay as little as $18.90 for a copy of the film including postage. Why year after year does the Walt Disney Company bring up the film for release and then veto it with comments to the public like these quoted on Wikipedia:
“In March 2010, Disney CEO Robert Iger stated that there were no plans to release the movie on DVD, calling the film "antiquated" and "fairly offensive". On November 15, 2010, Disney creative director Dave Bossert stated in an interview, "I can say there's been a lot of internal discussion about Song of the South. And at some point we're going to do something about it. I don't know when, but we will. We know we want people to see Song of the South because we realize it's a big piece of company history, and we want to do it the right way."
Obviously those petitions keep coming in also year after year.
“Antiquated” is a good term about the movie as would be “dated” and in the scenes with Johnny’s parents perhaps boring is a better adjective today, but those are not reasons to not release “Song of the South”. Other examples of “antiquated” Disney films include “So Dear to My Heart” from 1948 and something from as far back as 77 years ago called “Snow White and the Seven Dwarfs” and both are available. The Executives at Disney are playing word games to make themselves feel better over the fact they “fear” the film might still cause major repercussions for the studio over the slavery and race issue. So they add they believe the film is “fairly offensive” to some groups. Strange line today when you have Quentin Tarantino’s “Django Unchained” being hailed.
I leave my readers with this idea for a teaching moment. Imagine a Re-mastered Blue Ray of “Song of the South” released by the Walt Disney Company with as an extra hour, or hour and half documentary about the entire controversy over the film. Get the NAACP and CORE involved in so that the story of “The Double V Campaign” can again be told. The problem is I don’t think they care anymore as the film is so tame. It is just those people who are sitting in that Executive Board Room who just don’t realize releasing a film on Video will not bring down the studio, but their self-created “fear” still seems strong.
The year is 2015, but it is still 1946 in the halls of Disney.
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